she yelled. âFaster!â
Sampson looked up at his granddaughterâs worried face, blinking at the sharp-pointed stars and trees tilting over the river when the trail passed close to a steep bank. Soaking wet as he was, he could no longer feel his body.
Denny shivered without her parka, protected from the wind and cold only by a sweater, her teeth chattering.
Out of the corner of her eye, against the whiteness of snow occasionally brightened by the night sky, she saw something running through the scraggily trees parallel to the trail. She strained to make out the shadowy figure in the darkness. It was the black wolf with one gray ear, the one she had seen at the cabin. She was certain that it was the same wolf. He was running with them, following alongside, loping easily through the deep snow.
Denny marveled at his strength.
âMush!â she yelled to the dogs.
âFaster!â she pleaded through tears, turning her eyelashes to ice.
But somewhere along the wide and frozen river, beneath the Big Dipper and the northern lights dancing on the rim of the world, beneath the watchful eye of the moon, her grandfatherâs spirit left him and rose from the belly of the sled he had built with his own two hands, flew above his worried granddaughter, above the racing dogs, above treetops lining the river, above the hills, toward beckoning white mountains towering in the distance.
The spirit of Sampson Yazzie soared above the world like a raven.
7
HwtiitÅ
Potlatch
T wo days after Sampson died the small village church was packed for his memorial service. Delia and all four of her siblings, a brother and three sisters, were there, seated in the first pew. It was the first time in years that they had all come together. Death is like that, tearing lives apart while at the same time bringing lives together. It seemed as if everyone who ever knew Sampson was in attendance. Even Sampsonâs cousin Joseph came on his snowmobile. Dennyâs father was also there, though he never said a word to his daughter, or even looked at her, for that matter.
After the congregation sang several songs from a black hymn book, Denny scribbled a poem on the back of the funeral program.
Hymn Singer
At grandfatherâs funeral
I watch my father
mouth words to âAmazing Graceâ
Tsinâaen neâkâeltaeni
Tsinâaen neâkâeltaeni
and I am a stranger
dressed in something black.
When she was done, Denny neatly folded the paper and shoved it into her coat pocket, planning to rewrite the poem into her diary when she got home.
At home that evening after the long church service, Dennyâs grandmother spoke without looking up from her sewing.
âUâeÅ txastâaas.â
Delia looked at her daughter for translation.
âShe says she wants to give Grandpa a potlatch.â
âOkay, Mom,â said Delia in English. âWeâll give Dad a potlatch. Iâll make some phone calls in the morning.â
Although living things huddled or moved slowly during winter, word of Sampsonâs potlatch traveled quickly. Three days after he died, the whole village held a potlatch in the community hall. It was -35 degrees that afternoon. Everyone from the village was there, as well as over a hundred people from other villages who braved the cold to be part of the celebration. Itâs an important thing when an elder dies. Two men who were related to Sampson went out and shot a cow moose, as was customary to feed all the potlatch guests, which are called dzoogaey . Although it was not hunting season, the government allowed a moose or caribou to be harvested for a potlatchâperhaps the single most important cultural tradition still remaining in the villages.
It was the duty of kin to prepare for the potlatch.
Women spent the day before cooking enough food for all the dzoogaey and filling boxes with dry goods and gathering blankets to be given away at the potlatch.
Esther Freud
Aiden James
P R Mason
I.M. Hunter
Kyell Gold
Christine DePetrillo
L. Neil Smith
Soraya Lane
Jennifer Banash
Juliet Dark