stayed.
Defeated, she hid for a while in the bathroom. She rinsed her old clothing, though no foreign matter stuck to it—not dirt, not sweat, not grease or water. It never stayed wet for more than a few minutes. Some Oankali synthetic.
Then she wanted to sleep again. She was used to sleeping whenever she felt tired, and not used to walking long distances or meeting new people. Surprising how quickly the Oankali had become people to her. But then, who else was there?
She crawled into the bed and turned her back to Nikanj, who had taken Jdahya’s place on the table platform. Who else would there be for her if the Oankali had their way—and no doubt they were used to having their way. Modifying carnivorous plants … What had they modified to get their ship? And what useful tools would they modify human beings into? Did they know yet, or were they planning more experiments? Did they care? How would they make their changes? Or had they made them already—done a little extra tampering with her while they took care of her tumor? Had she ever had a tumor? Her family history led her to believe she had. They probably had not lied about that. Maybe they had not lied about anything. Why should they bother to lie? They owned the Earth and all that was left of the human species.
How was it that she had not been able to take what Jdahya offered?
She slept, finally. The light never changed, but she was used to that. She awoke once to find that Nikanj had come onto the bed with her and lay down. Her first impulse was to push the child away in revulsion or get up herself. Her second, which she followed, wearily indifferent, was to go back to sleep.
4
I T BECAME IRRATIONALLY IMPORTANT to her to do two things: First, to talk to another human being. Any human would do, but she hoped for one who had been Awake longer than she had, one who knew more than she had managed to learn.
Second, she wanted to catch an Oankali in a lie. Any Oankali. Any lie.
But she saw no sign of other humans. And the closest she came to catching the Oankali lying was to catch them in half-truths—though they were honest even about this. They freely admitted that they would tell her only part of what she wanted to know. Beyond this, the Oankali seemed to tell the truth as they perceived it, always. This left her with an almost intolerable sense of hopelessness and helplessness—as though catching them in lies would make them vulnerable. As though it would make the thing they intended to do less real, easier to deny.
Only Nikanj gave her any pleasure, any forgetfulness. The ooloi child seemed to have been given to her as much as she had been given to it. It rarely left her, seemed to like her—though what “liking” a human might mean to an Oankali, she did not know. She had not even figured out Oankali emotional ties to one another. But Jdahya had cared enough for her to offer to do something he believed was utterly wrong. What might Nikanj do for her eventually?
In a very real sense, she was an experimental animal. Not a pet. What could Nikanj do for an experimental animal? Protest tearfully (?) when she was sacrificed at the end of the experiment?
But, no, it was not that kind of experiment. She was intended to live and reproduce, not to die. Experimental animal, parent to domestic animals? Or … nearly extinct animal, part of a captive breeding program? Human biologists had done that before the war—used a few captive members of an endangered animal species to breed more for the wild population. Was that what she was headed for? Forced artificial insemination. Surrogate motherhood? Fertility drugs and forced “donations” of eggs? Implantation of unrelated fertilized eggs. Removal of children from mothers at birth … Humans had done these things to captive breeders—all for a higher good, of course.
This was what she needed to talk to another human about. Only a human could reassure her—or at least understand her fear. But there was only
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