grandfather shot from the galloping horse untangled from each other, even in the pulpit. And that he could not untangle them in his private life, at home either, perhaps. Perhaps he did not even try to at home, Byron thought, thinking how that is the sort of thing that men do to the women who belong to them; thinking that that is why women have to be strong and should not be held blameable for what they do with or for or because of men, since God knew that being anybody’s wife was a tricky enough business. They told him how the wife was a small, quietlooking girl who at first the town thought just had nothing to say for herself. But the town said that if Hightower had just been a more dependable kind of man, the kind of man a minister should be instead of being born about thirty years after the only day he seemed to have ever lived in—that day when his grandfather was shot from the galloping horse—she would have been all right too. But he was not, and the neighbors would hear her weeping in the parsonage in the afternoons or late at night, and the neighbors knowing that the husband would not know what to do about it because he did not know what was wrong. And how sometimes she would not even come to the church, where her own husband was preaching, even on Sunday, and they would look at him and wonder if he even knew that she was not there, if he had not even forgot that he ever had a wife, up there in the pulpit with his hands flying around him and the dogma he wassupposed to preach all full of galloping cavalry and defeat and glory just as when he tried to tell them on the street about the galloping horses, it in turn would get all mixed up with absolution and choirs of martial seraphim, until it was natural that the old men and women should believe that what he preached in God’s own house on God’s own day verged on actual sacrilege.
And they told Byron how after about a year in Jefferson, the wife began to wear that frozen look on her face, and when the church ladies would go to call Hightower would meet them alone, in his shirt sleeves and without any collar, in a flurry, and for a time it would seem as though he could not even think what they had come for and what he ought to do. Then he would invite them in and excuse himself and go out. And they would not hear a sound anywhere in the house, sitting there in their Sunday dresses, looking at one another and about the room, listening and not hearing a sound. And then he would come back with his coat and collar on and sit and talk with them about the church and the sick, and they talking back, bright and quiet, still listening and maybe watching the door, maybe wondering if he knew what they believed that they already knew.
The ladies quit going there. Soon they did not even see the minister’s wife on the street anymore. And he still acting like there was nothing wrong. And then she would be gone for a day or two; they would see her get on the early train, with her face beginning to get thin and gaunted as though she never ate enough and that frozen look on it as if she were not seeing what she was looking at. And he would tell that she had gone to visit her people downstate somewhere, untilone day, during one of her absences, a Jefferson woman shopping in Memphis saw her walking fast into a hotel there. It was one Saturday that the woman returned home and told it. But the next day Hightower was in the pulpit, with religion and the galloping cavalry all mixed up again, and the wife returned Monday and the following Sunday she came to church again, for the first time in six or seven months, sitting by herself at the rear of the church. She came every Sunday after that for a while. Then she was gone again, in the middle of the week this time (it was in July and hot) and Hightower said that she had gone to see her folks again, in the country where it would be cool; and the old men, the elders, and the old women watching him, not knowing if he believed
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