nakedness. Her long black hair touched breasts still budlike and she had little pubic hair. She looked with curiosity at the maidens who trooped in, but it was a childlike curiosity, vacant and only vaguely aware. She stood with one elbow leaning on a half pedestal of marble and moved restlessly. Her name was Cleo. Slender and delicate, she was being considered by Thargelia as a candidate for the hetairai, for she was quick of thought and beguiling, when it concerned herself. Thargelia had recently received her as a handmaiden, and she was reputed not only to be the child of a beautiful courtesan but of a man of some importance in Miletus.
Cleo looked more closely at the maidens who assembled at their stations for clay molding and painting and mosaics, considering them somewhat elderly. Then her eyes fixed themselves on Aspasia, who seemed to bring a lambent light into the room. Immediately, she was filled with childish adoration, as one is transfixed at the sight of a nymph. Drawn by the girl’s intent gaze, Aspasia looked intently at her and she was touched with admiration. She was like a statue of the young Eros, and resembled spring. As always, Aspasia felt sadness and frustration that she was unable to mold in an exceptional manner and that never could she recreate in perfection what she saw. One of the maidens was adept at painting, and Aspasia went to the girl’s easel and saw, again with a lurch of envy, that the maiden was already delineating Cleo’s head with swift strokes of a piece of charcoal and had even sketched in that perfect young body. Aspasia went to one of the other maidens who was patiently matching small stones for her mosaic. I do not have the patience, she thought. My mind leaps too much. However, she found a small blue stone for which the maiden was searching. When it fitted exactly she was almost overcome with gratification. My eye is good, she thought, though, alas, my hands will not obey me.
She looked at Cleo again. Sunlight touched the form of the child and seemed to glimmer through it, as through honey. Aspasia sighed. She understood now what Tmolus meant when he had said that no one could reproduce nature in her living radiance, no matter how he dreamt and worked and sighed, and why he was never satisfied with what he had created.
Tmolus, who loved Aspasia, saw her longing face and he thought: Why cannot she understand that one cannot be excellent in all things? But he understood that it is the nature of genius to desire nothing but perfection, so he did not rebuke Aspasia for her air of desperation when she attempted to mold in clay or chisel in marble, or when she dashed a brush to the floor when working at her easel. She despised herself in this room. Yet she could not have enough of being in it.
The next class was in rhetoric, in which Aspasia excelled. Here she could forget her humiliation in Tmolus’ room. Her voice, resonant and firm and exceedingly musical, moved her teacher to wonder and tears. It was a voice without the coyness of a woman’s. The other maidens would listen, enthralled, even if they barely understood the subject. Aspasia’s eyes would take on an unusual brilliance and her gestures had more than grace. When she quoted a passage from Homer the room seemed filled with the glory of the Gemini and Achilles and Apollo and Hercules and Odysseus. She has a Syren’s voice, the teacher would think. She will be able to lure men to good and evil. Helen of Troy must have possessed such, for beauty is not enough to enthrall men.
After this class came dancing and music and instructions on the lyre and flute. Here, too, Aspasia excelled, though she considered dancing of no particular importance. But music enchanted her. She could, even now, manipulate the musical instruments so that they appeared to have an extra dimension and depth, and struck the heart with emotion.
Her lessons in theology were no felicitous occasions. But she held her tongue, knowing the punishments
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