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fellows and so ranked as secret commanders of their troops. When this old veteran had the ears of his comrades, he explained, with patience and regret, and with Hanukkah keeping up a whispered translation into Arabic for the benefit of Amram and Zelikman, that they must now consider their company disbanded and, each man taking a share of water and food and a horse, scatter to the winds and the mountains, like drops of mercury on a rumpled carpet. In Hanukkah’s view there was merit in this suggestion, but it was so greatly outweighed by shame and ignominy that a number of Arsiyah, unable to refute the old veteran’s wisdom, sat down in the shadow of the mosque and cried.
    The spectacle of weeping cavalrymen seemed to have a stimulating effect on Filaq. He rose to his feet, nose wrinkled as if in disgust, fists balled at his sides, and called for the men’s attention. In his thin and reedy voice, he harangued the troopers in terms that made the most hardened soldiers among them flush, while those who had been lamenting fell silent. One or two sniggered at the youth’s use of a particularly vile Bulgar epithet and smiled at each other under lowered brows.
    “What does he say?” Zelikman asked Hanukkah
    “He says,” Hanukkah said in a whisper, “that he has a proposition to make, but it is to be heard only by men in full possession of their manhood, and not by a mob of blubbering grandmothers who would spare the Northmen the trouble of gelding them by performing that service upon themselves.”
    “What proposition?”
    “I can only imagine,” Hanukkah said, “having sampled his wares in that line a week ago, sitting around the fire with my fellow gentlemen of the road.”
    But now that Filaq had the attention of the soldiers, he seemed to lose his nerve or his taste for handing out abuse, and wavered, blinking and swallowing, as if the thread of his own argument eluded him. Amram glanced at Hanukkah, then rubbing his chin contemplated the soldiery, who stood in the square gazing down at their bloody buskins like farmhands awaiting the lash. In one of their Western tongues Amram put a solemn question to Zelikman. Its import appeared to consist in assessing his partner’s readiness for some hard business whose profit was outweighed by its impracticability. Zelikman’s face expressed first grave reservation and then utter lack of interest. Amram went to Filaq and took up a place just behind and to the right of him.
    “Go on,” Amram told him, in passable Khazari, giving him a gentle push. “Do it.”
    Filaq pushed back, the expression on his face wondering and doubtful, reluctant and eager, returned for an instant to childishness.
    “It isn’t going to work,” he said.
    “Probably not,” Amram agreed. “It’s a terrible idea. But it seems that nobody here has a better one.”
    Filaq nodded and climbed to the top step of the mosque. He ran the back of a hand across his forehead and stood looking down at the weary soldiers, searching for the words to wake them.
    “Do they know who he is?” Zelikman said. “Who his father was?”
    “They will now,” Hanukkah said.
    So Filaq told his story, turning fine phrases in the dialect of the palaces and gardens. He asked them first to remember the fair and temperate rule of his father, the late bek, of whom, he now revealed, he was the youngest son. At this there was a murmuring among the soldiers, and one of them said that indeed Filaq resembled very strongly the late bekun, whom the soldier had seen once during the festivities attending the Feast of Tabernacles in Atil.
    Next Filaq reminded them of the kindness and consideration that his late father had always shown his Muslim subjects, and above all his faithful Arsiyah mercenaries, of whom he, Filaq, had heard it said and been ready to believe that they were the very last troops in the Army of Khazaria to swear loyalty to the usurper Buljan. The Arsiyah agreed that this could not be gainsaid, and a notion of the