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Authors: William McIlvanney
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when it stings you. Ben Nevis isn’t the biggest mountain in the world; the biggest one’s in Africa. There isn’t a man in the moon. You don’t clipe on your friends, or anybody else.
But they also had certain positions he couldn’t take up. Their contempt for school always puzzled him. He enjoyed it. Miss Anderson was nice. She told you a lot of things you didn’t know. When Mick and Angus occasionally compared their different schools, taking each one room by room and scrawling their hatred across it like vandals, Conn was hurt. He was hurt for the school (especially Miss Anderson), for the way his brothers felt, and for the fact that he was different from them. The confusion depressed him.
Similarly, when it came to posh folk, he could share neither Mick’s quiet dismissal nor Angus’s aggressive desire to engage every boy in nice clothes in combat. Conn simply didn’t see any difference in them. He was happy as he was, and that was enough for him.
Worst of all, his brothers’ talk about churches took him out into chaos and abandoned him there. He dreaded the subject coming up and when it did he used to try to will himself to sleep. But their thoughts still wormed into his mind, coiling there into grotesque and fantastic shapes of fear. Though Mick and Angus exchanged Catholic and Protestant images of God with all the aesthetic preoccupation of two boys swapping cutout pictures, their words innocently invoked in Conn a welter of lurid contradictions.
His fears were intensified by the news of God he picked up from other places in incompatible bits and pieces. In spite of the fact that Catholic and Protestant lived together harmoniously in High Street, in spite of the fact that his brothers and his sister were singularly unconcerned about any religious differences, Conn contrived to worry a great deal about whether God was a Protestant or a Catholic. He was never quite clear which side Jesus had been on. His amorphous doubts made him too vulnerable, so he crystallised them into an irrational fear of priests, who weren’t an unfamiliar sight in High Street. Every time Conn saw one coming, he vanished up the first convenient close.
7
It had been raining. Having become intolerable in the house, Conn was allowed out as soon as the rain stopped. For quarter of an hour or so he had been scuffing about the almost empty street, where road and houses were still black from the rain, trying to get his idling imagination to move. Without seeming to have noticed it at any given moment, he became aware of a dark figure coming up from the Cross towards High Street. Conn paused and stared. The dull mother-of-pearl glare of the sky seemed so low as to make a tunnel of the Foregate. The figure came nearer, carrying a stick. It was a priest.
He was already spinning for cover when he saw his father standing in shirt sleeves at the close-mouth, smoking a cigarette. Wondering how long he had been there, Conn gravitated casually nearer to his father and became very interested in a chipped part of the tenement wall where the rain had softened the crumbling inside of the stone.
Sure enough the priest stopped at their entry. Conn stared in awe at the large figure. Father Rankin: a big man, in his early forties, prematurely grey – commonly known as the Holy Terror. He was said to go round certain houses where the husbands were known to lack religious fervour, and hound them out of their beds with his stick to go to Mass.
‘Guid day, Father,’ Conn’s father said politely.
‘Not for you, Tam Docherty. Not for you.’
Conn noticed his father’s lips purse and his eyes begin to study his cigarette. It was a familiar moment for Tam. For years priests had been coming periodically to the house, to do battle for Angus and Conn over souls the boys didn’t know they had. Usually they came in twos, a regular one and a new one, rather like an experienced doctor introducing a medical student to an unusual and particularly difficult
But they also had certain positions he couldn’t take up. Their contempt for school always puzzled him. He enjoyed it. Miss Anderson was nice. She told you a lot of things you didn’t know. When Mick and Angus occasionally compared their different schools, taking each one room by room and scrawling their hatred across it like vandals, Conn was hurt. He was hurt for the school (especially Miss Anderson), for the way his brothers felt, and for the fact that he was different from them. The confusion depressed him.
Similarly, when it came to posh folk, he could share neither Mick’s quiet dismissal nor Angus’s aggressive desire to engage every boy in nice clothes in combat. Conn simply didn’t see any difference in them. He was happy as he was, and that was enough for him.
Worst of all, his brothers’ talk about churches took him out into chaos and abandoned him there. He dreaded the subject coming up and when it did he used to try to will himself to sleep. But their thoughts still wormed into his mind, coiling there into grotesque and fantastic shapes of fear. Though Mick and Angus exchanged Catholic and Protestant images of God with all the aesthetic preoccupation of two boys swapping cutout pictures, their words innocently invoked in Conn a welter of lurid contradictions.
His fears were intensified by the news of God he picked up from other places in incompatible bits and pieces. In spite of the fact that Catholic and Protestant lived together harmoniously in High Street, in spite of the fact that his brothers and his sister were singularly unconcerned about any religious differences, Conn contrived to worry a great deal about whether God was a Protestant or a Catholic. He was never quite clear which side Jesus had been on. His amorphous doubts made him too vulnerable, so he crystallised them into an irrational fear of priests, who weren’t an unfamiliar sight in High Street. Every time Conn saw one coming, he vanished up the first convenient close.
7
It had been raining. Having become intolerable in the house, Conn was allowed out as soon as the rain stopped. For quarter of an hour or so he had been scuffing about the almost empty street, where road and houses were still black from the rain, trying to get his idling imagination to move. Without seeming to have noticed it at any given moment, he became aware of a dark figure coming up from the Cross towards High Street. Conn paused and stared. The dull mother-of-pearl glare of the sky seemed so low as to make a tunnel of the Foregate. The figure came nearer, carrying a stick. It was a priest.
He was already spinning for cover when he saw his father standing in shirt sleeves at the close-mouth, smoking a cigarette. Wondering how long he had been there, Conn gravitated casually nearer to his father and became very interested in a chipped part of the tenement wall where the rain had softened the crumbling inside of the stone.
Sure enough the priest stopped at their entry. Conn stared in awe at the large figure. Father Rankin: a big man, in his early forties, prematurely grey – commonly known as the Holy Terror. He was said to go round certain houses where the husbands were known to lack religious fervour, and hound them out of their beds with his stick to go to Mass.
‘Guid day, Father,’ Conn’s father said politely.
‘Not for you, Tam Docherty. Not for you.’
Conn noticed his father’s lips purse and his eyes begin to study his cigarette. It was a familiar moment for Tam. For years priests had been coming periodically to the house, to do battle for Angus and Conn over souls the boys didn’t know they had. Usually they came in twos, a regular one and a new one, rather like an experienced doctor introducing a medical student to an unusual and particularly difficult
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