oak or rock” but from men, so that I have a family, indeed three sons, men of Athens, of whom one is an adolescent while two are children. Nevertheless, I will not beg you to acquit me by bringing them here. Why do I do none of these things? Not through arrogance, gentlemen, nor through lack of respect for you. Whether [e] I am brave in the face of death is another matter, but with regard to my reputation and yours and that of the whole city, it does not seem right to me to do these things, especially at my age and with my reputation. For it is generally believed, whether it be true or false, that in certain respects Socrates is superior to the majority of men. Now if those of you who are [35] considered superior, be it in wisdom or courage or whatever other virtue makes them so, are seen behaving like that, it would be a disgrace. Yet I have often seen them do this sort of thing when standing trial, men who are thought to be somebody, doing amazing things as if they thought it a terrible thing to die, and as if they were to be immortal if you did not execute them. I think these men bring shame upon the city so that a [b] stranger, too, would assume that those who are outstanding in virtue among the Athenians, whom they themselves select from themselves to fill offices of state and receive other honors, are in no way better than women. You should not act like that, men of Athens, those of you who have any reputation at all, and if we do, you should not allow it. You should make it very clear that you will more readily convict a man who performs these pitiful dramatics in court and so makes the city a laughingstock, than a man who keeps quiet.
Quite apart from the question of reputation, gentlemen, I do not think [c] it right to supplicate the jury and to be acquitted because of this, but to teach and persuade them. It is not the purpose of a juryman’s office to give justice as a favor to whoever seems good to him, but to judge according to law, and this he has sworn to do. We should not accustom you to perjure yourselves, nor should you make a habit of it. This is irreverent conduct for either of us.
[d] Do not deem it right for me, men of Athens, that I should act towards you in a way that I do not consider to be good or just or pious, especially, by Zeus, as I am being prosecuted by Meletus here for impiety; clearly, if I convinced you by my supplication to do violence to your oath of office, I would be teaching you not to believe that there are gods, and my defense would convict me of not believing in them. This is far from being the case, gentlemen, for I do believe in them as none of my accusers do. I leave it to you and the god to judge me in the way that will be best for me and for you.
[The jury now gives its verdict of guilty, and Meletus asks for the penalty of death.]
[e] There are many other reasons for my not being angry with you for [36] convicting me, men of Athens, and what happened was not unexpected. I am much more surprised at the number of votes cast on each side for I did not think the decision would be by so few votes but by a great many. As it is, a switch of only thirty votes would have acquitted me. I think [b] myself that I have been cleared of Meletus’ charges, and not only this, but it is clear to all that, if Anytus and Lycon had not joined him in accusing me, he would have been fined a thousand drachmas for not receiving a fifth of the votes.
He assesses the penalty at death. So be it. What counter-assessment should I propose to you, men of Athens? Clearly it should be a penalty I deserve, and what do I deserve to suffer or to pay because I have deliberately not led a quiet life but have neglected what occupies most people: wealth, household affairs, the position of general or public orator or the other offices, the political clubs and factions that exist in the city? I thought [c] myself too honest to survive if I occupied myself with those things. I did not follow that path that would
Abbie Zanders
Mike Parker
Dara Girard
Isabel Cooper
Kim Noble
Frederic Lindsay
Carolyn Keene
Stephen Harrigan
J.P. Grider
Robert Bard