from each other, figures of speech, little gestures, intermingling to such a degree that it was impossible to tell which one had been the source of any given attitude or idea. My father’s feelings were unbending: he never said a word against any of his brothers. Again, it was the other defined not by what he did but by what he was. If one of the brothers happened to slight him or do something objectionable, my father would nevertheless refuse to pass judgment. He’s my brother, he would say, as if that explained everything. Brotherhood was the first principle, the unassailable postulate, the one and only article of faith. Like belief in God, to question it was heresy.
As the youngest, my father was the most loyal of the four and also the one least respected by the others. He worked the hardest, was the most generous to his nephews and nieces, and yet these things were never fully recognized, much less appreciated. My mother recalls that on the day of her wedding, at the party following the ceremony, one of the brothers actually propositioned her. Whether he would have carried through with the escapade is another matter. But the mere fact of teasing her like that gives a rough idea of how he felt about my father. You do not do that sort of thing on a man’s wedding day, even if he is your brother.
*
At the center of the clan was my grandmother, a Jewish Mammy Yokum, a mother to end all mothers. Fierce, refractory, the boss. It was common loyalty to her that kept the brothers so close. Even as grown men, with wives and children of their own, they would faithfully go to her house every Friday night for dinner—without their families. This was the relationship that mattered, and it took precedence over everything else. There must have been something slightly comical about it: four big men, each one over six feet, waiting on a little old woman, more than a foot shorter than they were.
One of the few times they came with their wives, a neighbor happened to walk in and was surprised to find such a large gathering. Is this your family, Mrs. Auster? he asked. Yes, she answered, with great smiles of pride. This is —. This is —. This is —. And this is Sam. The neighbor was a little taken aback. And these lovely ladies, he asked. Who are they? Oh, she answered with a casual wave of the hand. That’s —’s. That’s —’s. That’s —’s. And that’s Sam’s.
The picture painted of her in the Kenosha newspaper was by no means inaccurate. She lived for her children. (Attorney Baker: Where could a woman with five children like these go? She clings to them and the court can see that they cling to her.) At the same time, she was a tyrant, given to screaming and hysterical fits. When she was angry, she would beat her sons over the head with a broom. She demanded allegiance, and she got it.
Once, when my father had saved the huge sum of ten or twenty dollars from his newspaper route to buy himself a new bicycle, his mother walked into the room, cracked open his piggy bank, and took the money from him without so much as an apology. She needed the money to pay some bills, and my father had no recourse, no way to air his grievance. When he told me this story his object was not to show how his mother wronged him, but to demonstrate how the good of the family was always more important than the good of any of its members. He might have been unhappy, but he did not complain.
This was rule by caprice. For a child, it meant that the sky could fall on top of him at any moment, that he could never be sure of anything. Therefore, he learned never to trust anyone. Not even himself. Someone would always come along to prove that what he thought was wrong, that it did not count for anything. He learned never to want anything too much.
*
My father lived with his mother until he was older than I am now. He was the last one to go off on his own, the one who had been left behind to take care of her. It would be wrong to say, however,
As the youngest, my father was the most loyal of the four and also the one least respected by the others. He worked the hardest, was the most generous to his nephews and nieces, and yet these things were never fully recognized, much less appreciated. My mother recalls that on the day of her wedding, at the party following the ceremony, one of the brothers actually propositioned her. Whether he would have carried through with the escapade is another matter. But the mere fact of teasing her like that gives a rough idea of how he felt about my father. You do not do that sort of thing on a man’s wedding day, even if he is your brother.
*
At the center of the clan was my grandmother, a Jewish Mammy Yokum, a mother to end all mothers. Fierce, refractory, the boss. It was common loyalty to her that kept the brothers so close. Even as grown men, with wives and children of their own, they would faithfully go to her house every Friday night for dinner—without their families. This was the relationship that mattered, and it took precedence over everything else. There must have been something slightly comical about it: four big men, each one over six feet, waiting on a little old woman, more than a foot shorter than they were.
One of the few times they came with their wives, a neighbor happened to walk in and was surprised to find such a large gathering. Is this your family, Mrs. Auster? he asked. Yes, she answered, with great smiles of pride. This is —. This is —. This is —. And this is Sam. The neighbor was a little taken aback. And these lovely ladies, he asked. Who are they? Oh, she answered with a casual wave of the hand. That’s —’s. That’s —’s. That’s —’s. And that’s Sam’s.
The picture painted of her in the Kenosha newspaper was by no means inaccurate. She lived for her children. (Attorney Baker: Where could a woman with five children like these go? She clings to them and the court can see that they cling to her.) At the same time, she was a tyrant, given to screaming and hysterical fits. When she was angry, she would beat her sons over the head with a broom. She demanded allegiance, and she got it.
Once, when my father had saved the huge sum of ten or twenty dollars from his newspaper route to buy himself a new bicycle, his mother walked into the room, cracked open his piggy bank, and took the money from him without so much as an apology. She needed the money to pay some bills, and my father had no recourse, no way to air his grievance. When he told me this story his object was not to show how his mother wronged him, but to demonstrate how the good of the family was always more important than the good of any of its members. He might have been unhappy, but he did not complain.
This was rule by caprice. For a child, it meant that the sky could fall on top of him at any moment, that he could never be sure of anything. Therefore, he learned never to trust anyone. Not even himself. Someone would always come along to prove that what he thought was wrong, that it did not count for anything. He learned never to want anything too much.
*
My father lived with his mother until he was older than I am now. He was the last one to go off on his own, the one who had been left behind to take care of her. It would be wrong to say, however,
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