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Authors: Joseph Atwill
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witnesses to it in my own age … 47
He then describes the event:
There was a certain woman that dwelt beyond Jordan, her name was Mary; her father was Eleazar, of the village Bethezob, which signifies the house of Hyssop . She was eminent for her family and her wealth, and had fled away to Jerusalem with the rest of the multitude, and was with them besieged therein at this time.
The other effects of this woman had been already seized upon, such I mean as she had brought with her out of Perea, and removed to the city. What she had treasured up besides, as also what food she had contrived to save, had been also carried off by the rapacious guards, who came every day running into her house for that purpose.
This put the poor woman into a very great passion, and by the frequent reproaches and imprecations she cast at these rapacious villains, she had provoked them to anger against her;
but none of them, either out of the indignation she had raised against herself, or out of commiseration of her case, would take away her life; and if she found any food, she perceived her labors were for others, and not for herself; and it was now become impossible for her any way to find any more food, while the famine pierced through her very bowels and marrow, when also her passion was fired to a degree beyond the famine itself; nor did she consult with any thing but with her passion and the necessity she was in. She then attempted a most unnatural thing;
and snatching up her son, who was a child sucking at her breast, she said, “O thou miserable infant! for whom shall I preserve thee in this war, this famine, and this sedition?
“As to the war with the Romans, if they preserve our lives, we must be slaves. This famine also will destroy us, even before that slavery comes upon us. Yet are these seditious rogues more terrible than both the other.
“Come on; be thou my food, and be thou a fury to these seditious varlets, and a myth to the world, which is all that is now wanting to complete the calamities of us Jews.”
As soon as she had said this, she slew her son, and then roasted him, and ate the one half of him, and kept the other half by her concealed.
Upon this the seditious came in presently, and smelling the horrid scent of this food, they threatened her that they would cut her throat immediately if she did not show them what food she had gotten ready. She replied that she had saved a very fine portion of it for them, and withal uncovered what was left of her son.
Hereupon they were seized with a horror and amazement of mind, and stood astonished at the sight, when she said to them, “This is mine own son, and what hath been done was mine own doing! Come, eat of this food; for I have eaten of it myself!
“Do not you pretend to be either more tender than a woman, or more compassionate than a mother; but if you be so scrupulous, and do abominate this my sacrifice, as I have eaten the one half, let the rest be reserved for me also.”
After which those men went out trembling, being never so much afrighted at any thing as they were at this, and with some difficulty they left the rest of that meat to the mother. 48
While the passage may have been based on an actual event, Josephus seems to have invented the dialogue. There were no witnesses to the speech Mary gave before she killed her son. It is, of course, unlikely that a mother would have slain and eaten her son in the presence of others.
To see the satire that lies within this passage one must first understand the phrase “Bethezob, which signifies the House of Hyssop .”
Beth is the Hebrew word for “house” and Ezob is the Hebrew word for “hyssop,” hyssop being the plant that Moses commanded the Israelites to use when marking their houses with the blood of the sacrificed Passover lamb. This mark identified the houses that the Angel of Death would “pass over.”
Then Moses called on the elders of Israel and said to them, “Pick out and take lambs for
He then describes the event:
There was a certain woman that dwelt beyond Jordan, her name was Mary; her father was Eleazar, of the village Bethezob, which signifies the house of Hyssop . She was eminent for her family and her wealth, and had fled away to Jerusalem with the rest of the multitude, and was with them besieged therein at this time.
The other effects of this woman had been already seized upon, such I mean as she had brought with her out of Perea, and removed to the city. What she had treasured up besides, as also what food she had contrived to save, had been also carried off by the rapacious guards, who came every day running into her house for that purpose.
This put the poor woman into a very great passion, and by the frequent reproaches and imprecations she cast at these rapacious villains, she had provoked them to anger against her;
but none of them, either out of the indignation she had raised against herself, or out of commiseration of her case, would take away her life; and if she found any food, she perceived her labors were for others, and not for herself; and it was now become impossible for her any way to find any more food, while the famine pierced through her very bowels and marrow, when also her passion was fired to a degree beyond the famine itself; nor did she consult with any thing but with her passion and the necessity she was in. She then attempted a most unnatural thing;
and snatching up her son, who was a child sucking at her breast, she said, “O thou miserable infant! for whom shall I preserve thee in this war, this famine, and this sedition?
“As to the war with the Romans, if they preserve our lives, we must be slaves. This famine also will destroy us, even before that slavery comes upon us. Yet are these seditious rogues more terrible than both the other.
“Come on; be thou my food, and be thou a fury to these seditious varlets, and a myth to the world, which is all that is now wanting to complete the calamities of us Jews.”
As soon as she had said this, she slew her son, and then roasted him, and ate the one half of him, and kept the other half by her concealed.
Upon this the seditious came in presently, and smelling the horrid scent of this food, they threatened her that they would cut her throat immediately if she did not show them what food she had gotten ready. She replied that she had saved a very fine portion of it for them, and withal uncovered what was left of her son.
Hereupon they were seized with a horror and amazement of mind, and stood astonished at the sight, when she said to them, “This is mine own son, and what hath been done was mine own doing! Come, eat of this food; for I have eaten of it myself!
“Do not you pretend to be either more tender than a woman, or more compassionate than a mother; but if you be so scrupulous, and do abominate this my sacrifice, as I have eaten the one half, let the rest be reserved for me also.”
After which those men went out trembling, being never so much afrighted at any thing as they were at this, and with some difficulty they left the rest of that meat to the mother. 48
While the passage may have been based on an actual event, Josephus seems to have invented the dialogue. There were no witnesses to the speech Mary gave before she killed her son. It is, of course, unlikely that a mother would have slain and eaten her son in the presence of others.
To see the satire that lies within this passage one must first understand the phrase “Bethezob, which signifies the House of Hyssop .”
Beth is the Hebrew word for “house” and Ezob is the Hebrew word for “hyssop,” hyssop being the plant that Moses commanded the Israelites to use when marking their houses with the blood of the sacrificed Passover lamb. This mark identified the houses that the Angel of Death would “pass over.”
Then Moses called on the elders of Israel and said to them, “Pick out and take lambs for
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