Black Spring

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Authors: Henry Miller
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Should it seem a little grotesque, a little out of keeping with the pseudo-medieval character of the original composition, I can always attribute it to the aberration of the f ou who inspired me. (Here, for the first time, a suspicion enters my head that I may not be altogether there myself! But on page 366 it says: “Enfin, pour Matisse, le sentiment de l’objet peut s’exprinaer avec toute licence, sans direction intellectuelle ou exactitude visuelle: c’est l’origine de l’expression.” To go on…. After a slight difficulty with the man’s feet I solve the problem by putting the lower half of his body behind the parapet. He is leaning over the parapet, dreaming most likely, and at the same time he is tickling the horse’s ribs. (Along the rivers of France you will often stumble across men leaning over a parapet and dreaming-particularly after they have voided a bagful of urine.)
    To shorten my labors, and also to see how much space will be left, I put in a quantity of bold diagonal stripes or planks, for the bridge flooring. This kills at least a third of the picture, as far as composition goes. Now come the terraces, the escarpments, the three trees, the snow-topped mountains, the houses and all the windows that go with them. It’s like a jigsaw puzzle. Wherever a cliff refuses to finish properly I make it the side of a house, or the roof of another house which is hidden. Gradually I work my way up toward the top of the picture where the frame happily cuts things short. It remains to put in the trees-and the mountains.
    Now trees again are very ticklish propositions. To make a tree, and not a bouquet! Even though I put forked lightning inside the foliage, to lend a hint of structure, it’s no go. A few airy clouds, then, to do away with some of the superfluous foliage. (Always a good dodge to simplify your problem by removing it.) But the clouds look like pieces of tissue paper that had blown off the wedding bouquets. A cloud is so light, so less than nothing, and yet it’s not tissue paper. Everything that has form has invisible substance. Michelangelo sought it all his life-in marble, in verse, in love, in architecture, in crime, in God… . (Page 390: “Si 1’artiste poursuit la creation authentique, son souci est ailleurs que sur l’objet, qui pent etre sacri fie et soumis aux necessites de l’invention.”)
    I come to the mountain-like Mahomet. By now I am beginning to realize the meaning of liberation. A mountain! What’s a mountain? It’s a pile of dirt which never wears away, at least, not in historical time. A mountain’s too easy. I want a volcano. I want a reason for my horse to be snorting and prancing. Logic, logic! “Le fou montre un souci constant de logique!” (Les Francais aussi.) Well, I’m not a fou, especially not a French fou: I can take a few liberties, particularly with the work of an imbecile. So I draw the crater first and work down toward the foot of the mountain to join up with the bridgework and the roofs of the houses below. Out of the errors I make cracks in the mountainside-to represent the damage done by the volcano. This is an active volcano and its sides are bursting.
    When I’m all through I have a shirt on my hands. A shirt, precisely! I can recognize the collar band and the sleeves. All it needs is a Rogers Peet label and size 16 or what have you…. One thing, however, stands out unmistakably clear and clean, and that is the bridge. It’s strange, but if you can draw an arch the rest of the bridge follows naturally. Only an engineer can ruin a bridge.
    It’s almost finished, as far as the drawing goes. All the loose ends at the bottom I join up to make cemetery gates. And in the upper left-hand corner, where there is a hole left by the volcano, I draw an angel. It is an object of an original nature, a purely gratuitous invention, and highly symbolic. It is a sad angel with a fallen stomach, and the wings are supported by umbrella ribs. It seems to come down

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