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aqal, when Jama would allow her to tuck him in under the thin sheets andwait for her to start talking about his parents. With his eyes tightly closed, Jama would listen to Jinnow describe how his father leapt out one night in the desert and with a flaming torch scared away hyenas that were stalking the family camels, how his mother had run away as a child and got as far as the sea before she was brought home. Jinnow remembered them at their best, young and brave before hunger, disappointment, and illness brought them low.
    She recited old gabays to make him laugh: “Life in this world allows one man to grow prosperous, while another sinks into obscurity and is made ridiculous; a man passing through the evil influence of red Mars is feebler than a newborn lamb punched on the nose.”
    Jinnow told Jama one night, “I know you are sick of milk. You think you are a man already but don’t hurry to that, Jama, the world of men is cruel and unforgiving. Don’t listen to those fools in the courtyard, you are not an orphan, you have a father, a perfectly good father who will return.”
    “Why hasn’t he come to collect me, then? What’s he waiting for?”
    “We are all servants of our fate, he will come when he can. Hopefully he has made a good life for you both somewhere.”
    “What’s wrong with here? This is where we belong.”
    “Your father has too much music in his soul for this kind of life. Your mother did too, but she tried hard to drown it out. Life here is too hard, everyone is peering over the horizon, but one day, inshallah, you will also see how wide the world is.”
    “But where is my father?”
    “Far, far away, in a town called Gederaf in Sudan, beyond Ogaden, beyond Djibouti, many months’ walk, son. I heard that he was fighting in Abyssinia but now it seems he is in Sudan trying to become a driver again.”
    “Can I go to him?”
    “Allah, how could I let you do that? I owe it your mother to make sure you don’t come to any harm. She is watching me, I feel her here”—Jinnow placed her hand on her stomach—“she is like a light there, you understand, son? Your mother, Kahawaris . . . sometimes the dead are more alive than the living; no one really dies, not while there are people who remember and cherish them.”
    Jama was ready to explode, cooped up in the compound, he needed a job so that he could add to his mother’s money and find his father. He scoured the barren town for places to work, but shops and homes operated on the most basic level of survival and there was no room for such luxuries as paid servants. The market consisted of a handful of women laying out dying fruits and withered vegetables on dusty cloths in the sand, sitting in the sun gossiping, collecting their meager income in their laps. The market brought everyone together to trade, all of Hargeisa’s Aji clans—the Eidegalle, Habr Yunis, Habr Awal, Arrab—emerged from the wire perimeters that the British had built around their encampments to keep them apart. The eating houses were the haunts of Hargeisa’s men, who were offered only two dishes whatever their wealth, boiled rice with either boiled goat or camel. The cook would serve as waiter and dishwasher as well and would earn a pittance for all three jobs. Children and young men mobbed them for the leftovers, pushing the smaller ones out of their way. Men chewed qat constantly to stave away the nagging hunger in their stomachs, so they wouldn’t succumb mentally to it, wouldn’t humiliate themselves. Late in the afternoon, the steps of the Habr Awal warehouses were clogged with men talking over one another,laughing, and composing epigrams, but later as the qat left their bloodstreams they became morose, reclining like statues as the town darkened around them. Even with qat, the fear of hunger determined every decision, where to go, what to do, who to be. Destitute nomads would come in from the countryside and sit under trees, too exhausted to move any farther. If