Bech

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playwright said. “I do not think it is healthy.”
    Bech said, “But she seems so healthy.” They stood beside a small church with whitewashed walls. From the outside it looked like a hovel, a shelter for pigs or chickens. For five centuries the Turks had ruled Bulgaria, and the Christian churches, however richly adorned within, had humble exteriors. A peasant woman with wildly snarled hair unlocked the door for them. Though the church could hardly ever have held more than thirty worshippers, it was divided into three parts, and every inch of wall was covered with eighteenth-century frescoes. Those in the narthex depicted a Hell where the devils wielded scimitars. Passing through the tiny nave, Bech peeked through the iconostasis into the screened area that, in the symbolism of Orthodox architecture, represented the next, the hidden world—Paradise. He glimpsed a row of books, an easy chair, a pair of ancient oval spectacles. Outdoorsagain, he felt released from the unpleasantly tight atmosphere of a children’s book. They were on the side of a hill. Above them was a stand of pines whose trunks were shelled with ice. Below them sprawled the monastery, a citadel of Bulgarian national feeling during the years of the Turkish Yoke. The last monks had been moved out in 1961. An aimless soft rain was falling in these mountains, and there were not many German tourists today. Across the valley, whose little silver river still turned a water wheel, a motionless white horse stood silhouetted against a green meadow, pinned there like a brooch.
    “I am an old friend of hers,” the playwright said. “I worry about her.”
    “Are the poems good?”
    “It is difficult for me to judge. They are very feminine. Perhaps shallow.”
    “Shallowness can be a kind of honesty.”
    “Yes. She is very honest in her work.”
    “And in her life?”
    “As well.”
    “What does her husband do?”
    The other man looked at him with parted lips and touched his arm, a strange Slavic gesture, communicating an underlying racial urgency, which Bech no longer shied from. “But she has no husband. As I say, she is too much for poetry to have married.”
    “But her name ends in ‘-ova.’ ”
    “I see. You are mistaken. It is not a matter of marriage; I am Petrov, my unmarried sister is Petrova. All females.”
    “How stupid of me. But I think it’s such a pity, she’s so charming.”
    “In America, only the uncharming fail to marry?”
    “Yes, you must be very uncharming not to marry.”
    “It is not so here. The government indeed is alarmed; our birth rate is one of the lowest in Europe. It is a problem for economists.”
    Bech gestured at the monastery. “Too many monks?”
    “Not enough, perhaps. With too few of monks, something of the monk enters everybody.”
    The peasant woman, who seemed old to Bech but who was probably younger than he, saw them to the edge of her domain. She huskily chattered in what Petrov said was very amusing rural slang. Behind her, now hiding in her skirts and now darting away, was her child, a boy not more than three. He was faithfully chased, back and forth, by a small white pig, who moved, as pigs do, on tiptoe, with remarkably abrupt changes of direction. Something in the scene, in the open glee of the woman’s parting smile and the unself-conscious way her hair thrust out from her head, something in the mountain mist and spongy rutted turf into which frost had begun to break at night, evoked for Bech a nameless absence to which was attached, like a horse to a meadow, the image of the poetess, with her broad face, her good legs, her Parisian clothes, and her sleekly brushed hair. Petrov, in whom he was beginning to sense, through the wraps of foreignness, a clever and kindred mind, seemed to have overheard his thoughts, for he said, “If you would like, we could have dinner. It would be easy for me to arrange.”
    “With her?”
    “Yes, she is my friend, she would be glad.”
    “But I have nothing

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