Read Online A Prayer for the Damned by Peter Tremayne - Free Book Online Page A

a place called Elvira. That council agreed that a priest who slept with his wife the night before Mass could not perform the sacrament. A quarter of a century later, at Nicaea, it was decreed by the council that a priest should not marry after he had been ordained. Nevertheless fifty years later Siricius, the Bishop of Rome, who was married but deserted his wife, ordered that priests should no longer sleep with their wives – clearly demonstrating that they were still marrying.’
    Fidelma gestured impatiently. ‘Most priests and other religious throughout all the kingdoms of the world still marry. I have heard that this inclination towards celibacy seems to be part of a movement emanating from those who seek to denigrate the role of women in the world. We all know that at the Council of Laodicea, three centuries ago, it was agreed that women must no longer be ordained priests. Today there are few women priests to be found.’
    Abbot Ségdae nodded. ‘And it cannot be denied that for the last hundred years the bishops of Rome, who have been accepted by many as the premier bishops of Christendom, have tended to side with those who seek to enforce celibacy. Sons of former bishops and priests no longer take the throne of the Blessed Peter. Homidas, son of the Blessed Silverus, was the last son of a previous bishop of Rome to ascend to his father’s place. Now there are those such as Gregory, who uttered the curious statement that all sexual desire is sinful in itself.’
    Colgú was impatient. ‘Arguments! Precedents! It is like chasing a will o’ the wisp. Is there no law written down by which a judgement can be given and adhered to? Is there no rule given in your religious writings, Ségdae ?’
    Abbot Ségdae shook his head. ‘I am afraid that the sexual ethics and views on marriage in the Faith have been neither uniform nor static enough to be considered law. The decrees of the various councils have never been universally accepted so far.’
    Eadulf coughed nervously. He was well aware that he was a stranger in the kingdom and, according to the social customs and laws, hadno right to speak in the presence of a king unless invited. Colgú, however, immediately understood his hesitation and gestured towards him.
    ‘Do not stand on ceremony here, Eadulf. You have something to contribute to this discussion?’
    Eadulf shot him a look of silent gratitude. ‘My experience of those who put forward the argument for celibacy is that they often rely on the writings of Augustine of Hippo.’
    Abbot Ségdae looked interested. ‘I would not have considered Augustine to have much influence in this land, especially in the kingdom of Ulaidh, for his views are so contrary to our laws and way of life. He considered women inferior to men both in morals as well as in physical being.’
    ‘That is true,’ Eadulf agreed. ‘He once wrote …’ He shut his eyes to recite from memory. ‘I fail to see what use women can be to man if one excludes the function of bearing children.’ He opened his eyes again. ‘In my estimation, Augustine was a silly, narrow and prejudiced person, and I find it strange others hold him in esteem as a great philosopher.’
    ‘What arguments would Abbot Ultán put forward from this authority, Brother Eadulf?’ asked Brehon Baithen.
    ‘Augustine believed that Adam and Eve were innocent of sexual temptation or feelings when they lived in the Garden of Eden,’ Eadulf began. ‘Augustine wrote that prior to their fall and expulsion, their sexual impulses had been under conscious control. But because they rebelled against God, the genitals of their descendants rebelled against their will. Humans then became incapable of controlling either their sexual desires or the physical reactions of their gonads, so the only way to achieve a holy life and salvation was to abjure all form of dealings with women.’
    ‘Is what you have said considered to be the main argument of those who advocate celibacy?’ Colgú