not Bishop David's! Not Owain ap Griffith's! She lived out her life here, and never said a word about wanting to leave us. Am I to believe easily that she wants to leave us now, after so long? Why has she never told us? Why?"
"She has made it clear to us," said the prior, "by many manifestations, as I have told you."
"But never a word to us," cried Rhisiart, roused. "Do you call that courtesy? Are we to believe that, of a virgin who chose to make her home here among us?"
They were with him, his assurance had fired their smouldering reluctance. They cried out from a dozen directions at once that Saint Winifred belonged to Gwytherin, and to no other place.
"Do you dare tell me," said Prior Robert, high and clear, "that you have visited her? That you have committed your prayers to her? That you have invoked the aid of this blessed virgin, and given her the honour that is her due? Do you know of any reason why she should desire to remain here among you? Have you not neglected even her grave?"
"And if we have," said Rhisiart with blithe conviction, "do you suppose the girl wonders at it? You have not lived here among us. She did. You are English, she was Welsh, she knew us, and was never so moved against us that she withdrew or complained. We know she is there, no need to exclaim or make any great outcry. If we have needs, she knows it, and never asks that we should come with prayers and tears, knocking our knees on the ground before her. If she grudged a few brambles and weeds, she would have found a means to tell us. Us, not some distant Benedictine house in England!"
Throats were opening joyfully, shouting where they had muttered. The man was a poet and a preacher, match for any Englishman. Brother Cadfael let loose his bardic blood, and rejoiced silently. Not even because it was Prior Robert recoiling into marble rage under Welsh siege. Only because it was a Welsh voice that cried battle.
"And do you deny," thundered Robert, stretching his ascetic length to its loftiest, "the truth of those omens and miracles I have declared to you, the beckoning that led us here?"
"No!" said Rhisiart roundly. "I never doubted you believed and had experienced these portents. But portents can arise, miracles can be delivered, either from angels or devils. If these are from heaven, why have we not been instructed? The little saint is here, not in England. She owes us the courtesy of kinsmen. Dare you say she is turned traitor? Is there not a church in Wales, a Celtic church such as she served? What did she know of yours? I do not believe she would speak to you and not to us. You have been deceived by devils! Winifred never said word!"
A dozen voices took up the challenge, hallooing applause for their most articulate spokesman, who had put his finger on the very pulse of their resentment. Even the very system of bishoprics galled the devout adherents of the old, saintly Celtic church, that had no worldly trappings, courted no thrones, but rather withdrew from the world into the blessed solitude of thought and prayer. The murmur became a subdued rumbling, a thunder, a roar. Prior Robert, none too wisely, raised his commanding voice to shout them down.
"She said no word to you, for you had left her forgotten and unhonoured. She has turned to us for recognition, when she could get none from you."
"That is not true," said Rhisiart, "though you in your ignorance may believe it. The saint is a good Welshwoman, and knows her countrymen. We are not quick in respect to rank or riches, we do not doff and bow and scrape when any man flaunts himself before us. We are blunt and familiar even in praise. What we value we value in the heart, and this Welsh girl knows it. She would never leave her own unfurnished, even if we have neglected to trim her grave. It is the spirit that leans to us, and is felt by us as guardian and kin. But these bones you come hunting are also hers. Not ours, not yours! Until she tells us she wills to have them moved, here
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