sixteen students in the house, all were asleep and had to be awakened. They were brought into the dining room of the home, told to sit on the floor and to listen.
Abdul Aziz was a short man, dressed in a simple white cotton
thobe
and a white-and-red-checkered
kuffiyah
held in place on his head with the traditional black wool
igaal.
His face was hard, as if set and blasted by the kiln-heat of the desert, and Shuneal studied the starburst scar on his left jaw that shone in the low light of the room. The look Abdul Aziz ran over the students as each took a seat was critical, if not nakedly suspicious.
“I am Abdul Aziz,” he told them. “You have come to Madinah to reach the Fifth Pillar, and I am here to tell you of the Sixth. I am no
imam,
I can teach you nothing. You seek to secure your place in Paradise, but I tell you that my place is already ensured. You will walk with your brothers, but in your heart, look to yourself and ask if this is all that Allah, all praise Him, would have of you. What more can you give to His glory? What more can you give to your brothers, oppressed and hunted by Satan even today?
“You will stone the three Jamrah, you will strike at Satan, and when you do, see not stones, but see the enemies of Islam. See the Big Satan and the Little Satan, and ask yourself if a stone is enough, and ask yourself if there isn’t more Allah, all praise Him, would have of you.
“I will be here when you return. And if you are righteous, and if I have seen that righteousness in you, I will show you the way to the Sixth Pillar.”
•
On the eighth day of Dhul-Hijah, they began their pilgrimage, purifying themselves as directed, donning their
ihram,
the unsewn white garments that stripped away their status, their wealth, their identity, making them all equal before God. One of almost two million, Shuneal made the pilgrimage to Makkah and came to the Holy Mosque, the most sacred place on earth. Right foot first, he entered the Ka’bah and spoke the words, “In the name of Allah, may peace and blessings be upon the Messenger of Allah. Oh Allah, forgive me my sins and open to me the doors of Your mercy. I seek refuge in Allah the Almighty and in His Eminent Face and in His Eternal Domination from the accursed Satan.”
With crowds at his sides, gently jostling him, he approached the Black Stone, the stone that was given to Adam upon his fall from Paradise, the stone that was once white but had turned black with the sins absorbed from the millions of pilgrims who had touched its smooth surface. He touched the stone and spoke as was proper, “In the name of Allah, Allah is the greatest. Oh Allah, with faith in You, belief in Your book, loyalty to You, faith to the way of Your Prophet Muhammad, may the peace and blessings of Allah be upon him.”
Then he walked, keeping the Ka’bah to his left, seven times around the Holy Mosque, first with the small steps meant to increase his pace, three times, and then four times at his normal speed. Reaching the Rukn Al Yamani, he touched it, saying, “Our Lord, grant us good in this life, and good in the hereafter, and save us from the torment of the Hellfire. Oh Allah, I beg of You forgiveness and health in this life and in Paradise.”
Each time he passed the Black Stone, he said, “Allah is the greatest.”
He did all these things, and while he believed in everything he did, he did not feel what he hoped he would feel, the transcendence, the oneness, the peace. Try as he might, Shuneal found his brain cluttered again, cluttered with too many thoughts, too worried about how he looked from without rather than within, and he cursed himself for squandering this opportunity.
He ran seven times between Mount Safa and Mount Marwah, giving prayers as he reached the summit of each, and they were hardly mountains now at all, mere bumps in the terrain, but he ran between them as was required, and others ran with him. He listened as the other pilgrims around him gave their
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