entirely correct. Energy is indeed immortal. But could it be conscious in its own right outside of the body, or remain a coherent structure after death? Martin didn’t understand how that could be, and he doubted that anybody else did, either.
He did understand the extraordinary irony that the attack on the soul was what had led to its discovery. The scientific community’s soul blindness had only been lifted when the human soul began to be taken, and we could see, hear, and feel the consequences.
To Martin, as a scientist, this did not mean that the gods were therefore real. But the average person had taken proof of the soul to mean that his particular gods, also, existed. So churches and temples across the world were jammed day and night with people pleading for help from their deities.
Martin viewed things differently. He was fascinated that this plasma could be drawn out of a human body, as shocked as everybody else at the changes that resulted. But as far as it being the ka of the Egyptians, the jiva of the Hindus, the hun of the Chinese-any of those concepts-the folkloric soul-well, that remained unproven. It was simply an organ of a type they had not previously recognized, with a profound function, most certainly-in fact, a function that explained why we were different from animals, because of the way it preserved memories and delivered them to the brain for processing. But it had not confirmed the reality of the gods, at least not for this intellectual, nor was it clear that it survived in any coherent way after death.
Clearly, though, the removal of the soul was hell on the organism, and it was hell here in Kansas tonight, and maybe across the entire country, but before communications had failed, the real hell had been unfolding in the jam-packed, exposed third world, with swarms of the disks gushing each night like vast formations of locusts out of the fourteen great, black lenses that ringed the world, and people by the millions being torn apart in this strange new way night after hellish night.
He pulled his worn copy of the Homeland Security pamphlet from his pocket. “Approach damaged individuals with extreme caution. Their state is unknown and, while generally passive, they can be unexpectedly violent.”
Martin had seen some of the people who’d been disensouled, as the media had called it when the media still existed, a cluster of six of them ragged on the roadside, stragglers up all this way from the Garland, Texas attack that, for America, had signaled the beginning of the nightmare. They’d been walking in a rough line. They were filthy and stinking, sewer drinkers, carrion eaters, muttering and growling to each other as they shuffled aimlessly along, aware, perhaps, of some loss, but no longer understanding what it was.
He had stopped his car because he hadn’t been able to resist at least observing them from a little closer, despite the Homeland Security warnings. They hadn’t seemed dangerous at all. Far from it. Up close, they were more like migrating elk or something.
He’d spoken to them. Nothing. There had been two men, three women, some children, one on the back of one of the men, the others hand in hand with their mothers. He’d walked beside them, touched a woman’s shoulder, and asked her, “Could you tell me your name?”
She had turned to him, and what had happened was the most dreadful thing-she had smiled at him. But such a strange, strange smile. All wrong-so bright that it was empty. Not cruel at all, but relentlessly innocent, like the smiles of poor Jim Tom Stevens had been when they were kids. Jim Tom was retarded, though, and he had not had the feeling that these people had been made stupid.
No, it was much stranger than that. They had not lost their intelligence, but rather their information, and not how to count or how to read-oh, no, the information they had lost was much deeper. What they had lost was what distinguishes us from animals-the arrow of consciousness
He did understand the extraordinary irony that the attack on the soul was what had led to its discovery. The scientific community’s soul blindness had only been lifted when the human soul began to be taken, and we could see, hear, and feel the consequences.
To Martin, as a scientist, this did not mean that the gods were therefore real. But the average person had taken proof of the soul to mean that his particular gods, also, existed. So churches and temples across the world were jammed day and night with people pleading for help from their deities.
Martin viewed things differently. He was fascinated that this plasma could be drawn out of a human body, as shocked as everybody else at the changes that resulted. But as far as it being the ka of the Egyptians, the jiva of the Hindus, the hun of the Chinese-any of those concepts-the folkloric soul-well, that remained unproven. It was simply an organ of a type they had not previously recognized, with a profound function, most certainly-in fact, a function that explained why we were different from animals, because of the way it preserved memories and delivered them to the brain for processing. But it had not confirmed the reality of the gods, at least not for this intellectual, nor was it clear that it survived in any coherent way after death.
Clearly, though, the removal of the soul was hell on the organism, and it was hell here in Kansas tonight, and maybe across the entire country, but before communications had failed, the real hell had been unfolding in the jam-packed, exposed third world, with swarms of the disks gushing each night like vast formations of locusts out of the fourteen great, black lenses that ringed the world, and people by the millions being torn apart in this strange new way night after hellish night.
He pulled his worn copy of the Homeland Security pamphlet from his pocket. “Approach damaged individuals with extreme caution. Their state is unknown and, while generally passive, they can be unexpectedly violent.”
Martin had seen some of the people who’d been disensouled, as the media had called it when the media still existed, a cluster of six of them ragged on the roadside, stragglers up all this way from the Garland, Texas attack that, for America, had signaled the beginning of the nightmare. They’d been walking in a rough line. They were filthy and stinking, sewer drinkers, carrion eaters, muttering and growling to each other as they shuffled aimlessly along, aware, perhaps, of some loss, but no longer understanding what it was.
He had stopped his car because he hadn’t been able to resist at least observing them from a little closer, despite the Homeland Security warnings. They hadn’t seemed dangerous at all. Far from it. Up close, they were more like migrating elk or something.
He’d spoken to them. Nothing. There had been two men, three women, some children, one on the back of one of the men, the others hand in hand with their mothers. He’d walked beside them, touched a woman’s shoulder, and asked her, “Could you tell me your name?”
She had turned to him, and what had happened was the most dreadful thing-she had smiled at him. But such a strange, strange smile. All wrong-so bright that it was empty. Not cruel at all, but relentlessly innocent, like the smiles of poor Jim Tom Stevens had been when they were kids. Jim Tom was retarded, though, and he had not had the feeling that these people had been made stupid.
No, it was much stranger than that. They had not lost their intelligence, but rather their information, and not how to count or how to read-oh, no, the information they had lost was much deeper. What they had lost was what distinguishes us from animals-the arrow of consciousness
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