Wolf Hall - Bring Up the Bodies

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Authors: Hilary Mantel
He says, I’ve sat at too many abbots’ tables where the abbot nibbles raisins and dates, while for the monks it’s herring again. He thinks, if I had my way I would free them all to lead a different life. They claim they’re living the vita apostolica ; but you didn’t find the apostles feeling each other’s bollocks. Those who want to go, let them go. Those monks who are ordained priest can be given benefices, do useful work in the parishes. Those under twenty-four, men and women both, can be sent back into the world. They are too young to bind themselves for life with vows.
    He is thinking ahead: if the king had the monks’ land, not just a little but the whole of it, he would be three times the man he is now. He need no longer go cap in hand to Parliament, wheedling for a subsidy. His son Gregory says to him, ‘Sir, they say that if the Abbot of Glastonbury went to bed with the Abbess of Shaftesbury, their offspring would be the richest landowner in England.’
    ‘Very likely,’ he says, ‘though have you seen the Abbess of Shaftesbury?’
    Gregory looks worried. ‘Should I have?’
    Conversations with his son are like this: they dart off at angles, end up anywhere. He thinks of the grunts in which he and Walter communicated when he was a boy. ‘You can look at her if you like. I must visit Shaftesbury soon, I have something to do there.’
    The convent at Shaftesbury is where Wolsey placed his daughter. He says, ‘Will you make a note for me, Gregory, a memorandum? Go and see Dorothea.’
    Gregory longs to ask, who is Dorothea? He sees the questions chase each other across the boy’s face; then at last: ‘Is she pretty?’
    ‘I don’t know. Her father kept her close.’ He laughs.
    But he wipes the smile from his face when he reminds Henry: when monks are traitors, they are the most recalcitrant of that cursed breed. When you threaten them, ‘I will make you suffer,’ they reply that it is for suffering they were born. Some choose to starve in prison, or go praying to Tyburn and the attentions of the hangman. He said to them, as he said to Thomas More, this is not about your God, or my God, or about God at all. This is about, which will you have: Henry Tudor or Alessandro Farnese? The King of England at Whitehall, or some fantastically corrupt foreigner in the Vatican? They had turned their heads away; died speechless, their false hearts carved out of their chests.
     
     
    When he rides at last into the gates of his city house at Austin Friars, his liveried servants bunch about him, in their long-skirted coats of grey marbled cloth. Gregory is on his right hand, and on his left Humphrey, keeper of his sporting spaniels, with whom he has had easy conversation on this last mile of the journey; behind him his falconers, Hugh and James and Roger, vigilant men alert for any jostling or threat. A crowd has formed outside his gate, expecting largesse. Humphrey and the rest have money to disburse. After supper tonight there will be the usual dole to the poor. Thurston, his chief cook, says they are feeding two hundred Londoners, twice a day.
    He sees a man in the press, a little bowed man, scarcely making an effort to keep his feet. This man is weeping. He loses sight of him; he spots him again, his head bobbing, as if his tears were the tide and were carrying him towards the gate. He says, ‘Humphrey, find out what ails that fellow.’
    But then he forgets. His household are happy to see him, all his folk with shining faces, and a swarm of little dogs about his feet; he lifts them into his arms, writhing bodies and wafting tails, and asks them how they do. The servants cluster round Gregory, admiring him from hat to boots; all servants love him for his pleasant ways. ‘The man in charge!’ his nephew Richard says, and gives him a bone-crushing hug. Richard is a solid boy with the Cromwell eye, direct and brutal, and the Cromwell voice that can caress or contradict. He is afraid of nothing that walks the

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