couldn't open my eyes to the brightness. I squinted and moved around the clearing, inspecting my new home'. We were near the top of a mountain, on a level plateau. The old man, whose name was Pico, had come to this place thirty years ago and had cleared away the trees and brush to make a home for himself, a home that could not be seen from above or below, and was accessible only by a narrow trail that he took pains to conceal each day with fresh brush.
"I found you," he explained, "when I went to the bottom of my trail to gather bananas, coconuts, mangos and vegetables. Nothing edible grows at this height."
We ate another bowl of gruel and I found in it pieces of coconut and mango. As with last night, it was delicious. As we ate, the old man told his story.
He had been a professor of anthropology at Nicarxa University in his earlier years and had risen to the head of the department of Indian Culture, then had become involved in a plot to unseat a tyrannical leader. For his efforts, he was severely wounded, his family was killed and he was disgraced. He was also unemployed. He fled to the jungle and was captured by the Nincas who lived in the hills not too many miles from this clearing. He lived with the Indians for a time and became friendly with a young warrior who said he detested fighting and wanted to become a monk.
"Our friendship was short-lived," the old man said. "My friend, whose name was Ancio, became more fanatic as the days went by. I heard from others that he and a group of his followers were involved in some kind of sacrificial rites on Mount Toro. No one lived on Alto Arete then. There was no trail to the top of that magnificent column of rock in those days. But Ancio and his followers had found an ancient cave and were using it to make sacrifices to this new gow they had found."
"What were they using as sacrificial victims?" I asked. "Goats? Pigs? Sheep?"
Old Pico's face darkened and he closed his eyes. "The rumors said that they were using children from the Ninca tribe. Their own tribe."
The story didn't shock me because it didn't surprise me. History books are loaded with stories about human sacrifices, most of them children or young girls.
"The story goes that Ancio and his friends would take the children to the cave and burn them there on an altar of stone," Pico went on, opening his eyes and letting them glow like embers at me. "I learned certain truths about this when my own child was taken in the night."
"I thought you said your family was wiped out in the revolution."
He almost smiled. "My first family. When I lived with the Indians, I took a wife and she bore me a daughter. When the daughter was eleven years old, she disappeared. I asked Ancio about her and he said he knew nothing. I could tell by his eyes that he was lying. That was when I followed him and his friends and learned that he had indeed lied, and I came away a broken man. I had heard the rumors about him, about the sacrifices, but I had no proofs." He stopped, unable to go on.
"And you found those proofs," I said.
Ancio's head dropped, like a reluctant nod of assent. "The night I followed Ancio and his friends, they went up Mount Toro, along a difficult trail, and came to a deep place in the ground. I followed them down stone steps into a kind of well that had no water. I remember crawling then through a hole and coming out into a huge cavern deep inside the mountain. What I saw there has all but obliterated my memories of that night."
"What was it you saw there?" I asked. I was sitting forward, my skin tingling as I anticipated the horror of his story.
"It was over," he said. "There was nothing I could do. My daughter had been dead several days, yet they continued to ravage her lifeless body. As I watched, they poured oils over the bodies of several lifeless and ravaged young girls and set the torch…"
He stopped, his eyes glowing readily. He closed his eyes. I waited, but there was nothing more to be said. After a brutal
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