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Authors: Simon Singh
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charms, and treated her with increasing harshness.
By 1586, after 18 years of imprisonment, she had lost all her privileges. She was confined to Chartley Hall in Staffordshire, and was no longer allowed to take the waters at Buxton, which had previously helped to alleviate her frequent illnesses. On her last visit to Buxton she used a diamond to inscribe a message on a windowpane: “Buxton, whose warm waters have made thy name famous, perchance I shall visit thee no more—Farewell.” It appears that she suspected that she was about to lose what little freedom she had. Mary’s growing sorrow was compounded by the actions of her nineteen-year-old son, King James VI of Scotland. She had always hoped that one day she would escape and return to Scotland to share power with her son, whom she had not seen since he was one year old. However, James felt no such affection for his mother. He had been brought up by Mary’s enemies, who had taught James that his mother had murdered his father in order to marry her lover. James despised her, and feared that if she returned then she might seize his crown. His hatred toward Mary was demonstrated by the fact that he had no qualms in seeking a marriage with Elizabeth I, the woman responsible for his mother’s imprisonment (and who was also thirty years his senior). Elizabeth declined the offer.
Mary wrote to her son in an attempt to win him over, but her letters never reached the Scottish border. By this stage, Mary was more isolated then ever before: all her outgoing letters were confiscated, and any incoming correspondence was kept by her jailer. Mary’s morale was at its lowest, and it seemed that all hope was lost. It was under these severe and desperate circumstances that, on January 6, 1586, she received an astonishing package of letters.
The letters were from Mary’s supporters on the Continent, and they had been smuggled into her prison by Gilbert Gifford, a Catholic who had left England in 1577 and trained as a priest at the English College in Rome. Upon returning to England in 1585, apparently keen to serve Mary, he immediately approached the French Embassy in London, where a pile of correspondence had accumulated. The Embassy had known that if they forwarded the letters by the formal route, Mary would never see them. However Gifford claimed that he could smuggle the letters into Chartley Hall, and sure enough he lived up to his word. This delivery was the first of many, and Gifford began a career as a courier, not only passing messages to Mary but also collecting her replies. He had a rather cunning way of sneaking letters into Chartley Hall. He took the messages to a local brewer, who wrapped them in a leather packet, which was then hidden inside a hollow bung used to seal a barrel of beer. The brewer would deliver the barrel to Chartley Hall, whereupon one of Mary’s servants would open the bung and take the contents to the Queen of Scots. The process worked equally well for getting messages out of Chartley Hall.
Meanwhile, unknown to Mary, a plan to rescue her was being hatched in the taverns of London. At the center of the plot was Anthony Babington, aged just twenty-four but already well known in the city as a handsome, charming and witty bon viveur. What his many admiring contemporaries failed to appreciate was that Babington deeply resented the establishment, which had persecuted him, his family and his faith. The state’s anti-Catholic policies had reached new heights of horror, with priests being accused of treason, and anybody caught harboring them punished by the rack, mutilation and disemboweling while still alive. The Catholic mass was officially banned, and families who remained loyal to the Pope were forced to pay crippling taxes. Babington’s animosity was fueled by the death of Lord Darcy, his great-grandfather, who was beheaded for his involvement in the Pilgrimage of Grace, a Catholic uprising against Henry VIII.
The conspiracy began one evening in
By 1586, after 18 years of imprisonment, she had lost all her privileges. She was confined to Chartley Hall in Staffordshire, and was no longer allowed to take the waters at Buxton, which had previously helped to alleviate her frequent illnesses. On her last visit to Buxton she used a diamond to inscribe a message on a windowpane: “Buxton, whose warm waters have made thy name famous, perchance I shall visit thee no more—Farewell.” It appears that she suspected that she was about to lose what little freedom she had. Mary’s growing sorrow was compounded by the actions of her nineteen-year-old son, King James VI of Scotland. She had always hoped that one day she would escape and return to Scotland to share power with her son, whom she had not seen since he was one year old. However, James felt no such affection for his mother. He had been brought up by Mary’s enemies, who had taught James that his mother had murdered his father in order to marry her lover. James despised her, and feared that if she returned then she might seize his crown. His hatred toward Mary was demonstrated by the fact that he had no qualms in seeking a marriage with Elizabeth I, the woman responsible for his mother’s imprisonment (and who was also thirty years his senior). Elizabeth declined the offer.
Mary wrote to her son in an attempt to win him over, but her letters never reached the Scottish border. By this stage, Mary was more isolated then ever before: all her outgoing letters were confiscated, and any incoming correspondence was kept by her jailer. Mary’s morale was at its lowest, and it seemed that all hope was lost. It was under these severe and desperate circumstances that, on January 6, 1586, she received an astonishing package of letters.
The letters were from Mary’s supporters on the Continent, and they had been smuggled into her prison by Gilbert Gifford, a Catholic who had left England in 1577 and trained as a priest at the English College in Rome. Upon returning to England in 1585, apparently keen to serve Mary, he immediately approached the French Embassy in London, where a pile of correspondence had accumulated. The Embassy had known that if they forwarded the letters by the formal route, Mary would never see them. However Gifford claimed that he could smuggle the letters into Chartley Hall, and sure enough he lived up to his word. This delivery was the first of many, and Gifford began a career as a courier, not only passing messages to Mary but also collecting her replies. He had a rather cunning way of sneaking letters into Chartley Hall. He took the messages to a local brewer, who wrapped them in a leather packet, which was then hidden inside a hollow bung used to seal a barrel of beer. The brewer would deliver the barrel to Chartley Hall, whereupon one of Mary’s servants would open the bung and take the contents to the Queen of Scots. The process worked equally well for getting messages out of Chartley Hall.
Meanwhile, unknown to Mary, a plan to rescue her was being hatched in the taverns of London. At the center of the plot was Anthony Babington, aged just twenty-four but already well known in the city as a handsome, charming and witty bon viveur. What his many admiring contemporaries failed to appreciate was that Babington deeply resented the establishment, which had persecuted him, his family and his faith. The state’s anti-Catholic policies had reached new heights of horror, with priests being accused of treason, and anybody caught harboring them punished by the rack, mutilation and disemboweling while still alive. The Catholic mass was officially banned, and families who remained loyal to the Pope were forced to pay crippling taxes. Babington’s animosity was fueled by the death of Lord Darcy, his great-grandfather, who was beheaded for his involvement in the Pilgrimage of Grace, a Catholic uprising against Henry VIII.
The conspiracy began one evening in
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