Iron Kingdom : The Rise and Downfall of Prussia, 1600-1947

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Authors: Christopher Clark
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brackets showed their contempt for the three-class system by simply staying away from the polls during Prussian state elections – in the elections of 1893, only 15.2 per cent of the third class of voters (encompassing the overwhelming majority of the population) actually bothered to cast their votes.
    The extreme regional diversity of the Prussian lands also limited the scope of conservative politics. On the eve of the First World War, Prussian conservatism was almost exclusively an East-Elbian phenomenon. Of 147 conservative deputies in the Prussian Landtag of 1913, 124 were from the old provinces of Prussia; only one conservative deputy was returned from the Prussian Rhineland. 12 In this sense, the three-class system accentuated the divide between east and west, widening the emotional distance between the politically progressive industrial, commercialized,urban and substantially Catholic west and the ‘Asiatic steppe’ of Prussian East-Elbia. 13 And this socio-geographical separateness in turn hindered the emergence of the kind of bourgeois-noble ‘composite elite’ that set the tone in the south German states, ensuring that the politics of the Junker milieu acquired a flavour of intransigence and extremism that set it apart. 14
    Outside the conservative heartlands, however, and especially in the western provinces and the major cities, there flourished a robust and predominantly middle-class political culture. In many large towns, liberal oligarchies, sustained by limited urban franchises, oversaw progressive programmes of infrastructural rationalization and social provision. 15 Especially in the years after 1890, the dramatic expansion in the variety and mass consumption of newspapers across the Prussian cities released formidable critical energies, confronting successive administrations with an image problem they found impossible to resolve. This was, as one senior political figure observed in 1893, ‘an era of limitless publicity, where countless threads run here and there and no bell can be rung without everyone forming a judgement about its tone’. 16
    The 1890s were a turning point for the socialists too, whose most important strongholds lay in the industrial zone around Berlin and the growing conurbations of the Ruhr area. In the elections of 1890, the socialists emerged from a period of draconian repression as the largest-polling German party. A socialist sub-culture evolved, with specialist clubs and venues catering to an emergent constituency of industrial workers, labourers, tradesmen and low-wage employees. By the turn of the century, Prussia was the stamping ground of Europe’s largest and best-organized socialist movement, a fitting tribute to its two Prussian grandfathers, Karl Marx and Friedrich Engels.
    The strife and polarization so characteristic of European cultural life in the
findesiècle
also left their mark on Prussia. Here was another world that quickly slipped beyond the control of the conservative elites. The biggest theatrical sensation of the early 1890s in Berlin was Gerhard Hauptmann’s
Die Weber
, a sympathetic dramatization of the Silesian weavers’ revolt of 1844. Conservatives denounced the play on political grounds as a socialist manifesto, but they were also appalled by the harsh naturalism of its idiom, which was seen as negating the essential values of theatre. The interior ministry in Berlin imposed a ban on public performances of the play, but could not prevent it from appearing beforeenthusiastic audiences in large private venues such as the Freie Bühne and the Neue Freie Volksbühne, a theatre with links to the Social Democrats. Further bans in the Prussian provinces failed to prevent
Die Weber
from becoming a huge public success. Even more worrying, from the government’s standpoint, was the fact that a debate over the bans in the lower house of the Prussian Landtag revealed deep divisions around the question of whether the tradition of state theatre censorship was

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