fleeing to Kiev with the traveling and mustachioed bureaucrat who was called in to help mediate the messy proceedings of Yankel's shameful trial; the bureaucrat could promise to provide for her future, could take her away from everything, move her to someplace quieter, without thinking, without confessions or plea-bargaining. No, that's not it. Without Yankel. She wanted to be without Yankel.
He spent the next weeks blocking scenes of the bureaucrat fucking his wife. On the floor with cooking ingredients. Standing, with socks still on. In the grass of the yard of their new and immense house. He imagined her making noises she never made for him and feeling pleasures he could never provide because the bureaucrat was a man, and he was not a man.
Does she suck his penis?
he wondered.
I know this is a silly thought, a thought that will only bring me pain, but I can't free myself of it. And when she sucks his penis, because she must, what is he doing? Is he pulling her hair back to watch? Is he touching her chest? Is he thinking of someone else? I'll kill him if he is.
With the shtetl still watchingâLilla still fingering, Bitzl Bitzl still scrubbing, Shloim still pretending to measure time with sandâhe folded the note into a teardrop shape, slid it into his lapel, and went inside.
I don't know what to do,
he thought.
I should probably kill myself.
He couldn't bear to live, but he couldn't bear to die. He couldn't bear the thought of her making love to someone else, but neither could he bear the absence of the thought. And as for the note, he couldn't bear to keep it, but he couldn't bear to destroy it either. So he tried to lose it. He left it by the wax-weeping candle holders, placed it between matzos every Passover, dropped it without regard among rumpled papers on his cluttered desk, hoping it wouldn't be there when he returned. But it was always there. He tried to massage it out of his pocket while sitting on the bench in front of the fountain of the prostrate mermaid, but when he inserted his hand for his hanky, it was there. He hid it like a bookmark in one of the novels he most hated, but the note would appear several days later between the pages of one of the Western books that he alone in the shtetl read, one of the books that the note had now spoiled for him forever. But like his life, he couldn't for the life of him lose the note. It kept returning to him. It stayed with him, like a part of him, like a birthmark, like a limb, it was on him, in him, him, his hymn:
I had to do it for myself.
He had lost so many slips of paper over time, and keys, pens, shirts, glasses, watches, silverware. He had lost a shoe, his favorite opal cufflinks (the Sloucher fringes of his sleeves bloomed unruly), three years away from Trachimbrod, millions of ideas he intended to write down (some of them wholly original, some of them deeply meaningful), his hair, his posture, two parents, two babies, a wife, a fortune in pocket change, more chances than could be counted. He had even lost a name: he was Safran before he fled the shtetl, Safran from birth to his first death. There seemed to be nothing he couldn't lose. But that slip of paper wouldn't disappear, ever, and neither would the image of his prostrate wife, and neither would the thought that if he could, it might greatly improve his life to end it.
Before the trial, Yankel-then-Safran was unconditionally admired. He was the president (and treasurer and secretary and only member) of the Committee for the Good and Fine Arts, and the founder, multiterm chairman, and only teacher of the School for Loftier Learning, which met in his house and whose classes were attended by Yankel himself. It was not unusual for a family to host a multicourse dinner in his name (if not in his presence), or for one of the more wealthy community members to commission a traveling artist to paint a portrait of him. And the portraits were always flattering. He was someone whom everyone admired and
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